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Tremendous crowds this evening in St Aidan's Church, Ferns for the 17th annual Padre Pio Healing Mass. Thanks to Fr James, his team and those who attended for such a warm welcome. We very much look forward to seeing you all next year! ... See MoreSee Less

Tremendous crowds this evening in St Aidans Church, Ferns for the 17th annual Padre Pio Healing Mass. Thanks to Fr James, his team and those who attended for such a warm welcome. We very much look forward to seeing you all next year!

The Padre Pio Apostolate will be in Ferns next Monday for the annual Padre Pio Healing Mass. All are welcome. ... See MoreSee Less

The Padre Pio Apostolate will be in Ferns next Monday for the annual Padre Pio Healing Mass. All are welcome.

It was an attempt to start an argument with Jesus, to disconcert him, when one of the Pharisees asked for his opinion on the greatest commandment. Jesus cut through all their commentaries and debates with a simple and challenging answer. “You must love the Lord your God with all your heart, with all your soul, and with all your mind. This is the greatest and first commandment. The second resembles it: you must love your neighbour as yourself” (Matt 22:35). Religious laws are meant to be pointers to total love of God and the practical expression of that love in the way we treat people, beginning with ourselves.

It’s no harm to remember that the people who plotted the death of Jesus were the religious leaders. When religion gets warped it is very dangerous. People have been driven to scrupulosity, bitterness and justification of war by the concept of a severe, judgemental God. It is important to enjoy the loving, merciful God revealed in Jesus Christ. As Pope Francis constantly reminds us, let God love you. Don’t let clouds get in the way. Loving with all your heart recognises God as the driving energy of life. All your soul makes God the desire of your eternal spirit. All your mind means making space for God in personal prayer each day. All your strength directs you into practical works of charity. Today’s First Reading (Exodus 22:20-26) reminds us to welcome the strangers forced to leave their own country.

The Trinity of Love

The doctrine of the Blessed Trinity reveals that the inner life of God is about interpersonal relationships of love: love given, loved received and love returned. Think of it as a circle or a triangle. We are offered three aspects of love in the Father, Son and Holy Spirit.

God the Father, the source of all life, loved me into life. I was first a thought in the beautiful mind of God before ever I was spoken into life. As Saint Paul said, “We are God’s work of art, created in Christ Jesus to live the good life as from the beginning he had meant us to live it” (Eph. 2:10). A friend gave me a simple line drawing of a little boy, arms resting on a table, looking at you with this message underneath: I know I am somebody
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It was an attempt to start an argument with Jesus, to disconcert him, when one of the Pharisees asked for his opinion on the greatest commandment.  Jesus cut through all their commentaries and debates with a simple and challenging answer.  “You must love the Lord your God with all your heart, with all your soul, and with all your mind.  This is the greatest and first commandment.  The second resembles it: you must love your neighbour as yourself” (Matt 22:35).   Religious laws are meant to be pointers to total love of God and the practical expression of that love in the way we treat people, beginning with ourselves.

It’s no harm to remember that the people who plotted the death of Jesus were the religious leaders. When religion gets warped it is very dangerous.  People have been driven to scrupulosity, bitterness and justification of war by the concept of a severe, judgemental God.  It is important to enjoy the loving, merciful God revealed in Jesus Christ. As Pope Francis constantly reminds us, let God love you.  Don’t let clouds get in the way.  Loving with all your heart recognises God as the driving energy of life.  All your soul makes God the desire of your eternal spirit.  All your mind means making space for God in personal prayer each day.  All your strength directs you into practical works of charity.  Today’s First Reading (Exodus 22:20-26) reminds us to welcome the strangers forced to leave their own country.

The Trinity of Love

The doctrine of the Blessed Trinity reveals that the inner life of God is about interpersonal relationships of love: love given, loved received and love returned.   Think of it as a circle or a triangle.   We are offered three aspects of love in the Father, Son and Holy Spirit.

God the Father, the source of all life, loved me into life.  I was first a thought in the beautiful mind of God before ever I was spoken into life.   As Saint Paul said, “We are God’s work of art, created in Christ Jesus to live the good life as from the beginning he had meant us to live it” (Eph. 2:10).  A friend gave me a simple line drawing of a little boy, arms resting on a table, looking at you with this message underneath: I know I am somebody

Religion and Politics (Matt 22:15-21)
In today’s Gospel, the enemies of Jesus try to trap him in the political minefield of paying taxes to the Romans.  “Is it permissible to pay taxes to the Romans or not?”  If he opposes paying taxes, the Romans will take a political case against him in the civil court.  But if he is in favour of paying taxes to the Romans, he will lose all popular support.  It looks like a no-win situation.
The alliance of Pharisees and Herodians, traditional enemies, was a dishonest, hypocritical partnership.  Pharisees were determined to maintain total separation from all foreign culture, while the Herodians owed their power through wheeling and dealing with the Romans.  Normally Pharisees and Herodians would be at loggerheads with each other.  Notice their hypocrisy in calling Jesus an honest man.  Jesus saw through their hypocrisy and cleverly turned the question back on those who asked it.   Instead of saying yes or no, he suggested that they had the answer in their own pockets.  “Let me see the money you pay the taxes with.  Whose head is this?  Whose name?”   The head was an image of Tiberius Caesar, known as Son of the Divine Augustus. Divine Augustus! This was a double whammy for the Pharisees who were adamant about not worshipping images and certainly not any politically appointed god.  If you have Roman money, if you avail of their great engineering projects, their roads and bridges, their aqueducts and water cisterns, do you expect to get it all without taxation?   Pay back to Caesar what you get from belonging to the Empire.  Then Jesus adds the punchline.  “Render to Caesar what belongs to Caesar – and to God what belongs to God.”
Total separation of politics and religion is not feasible because we have dual citizenship, of earth and of heaven.  Secularism denies our responsibilities towards God:  selfcentred piety reneges on earthly and social responsibilities. Religion and politics live in holy harmony in the person who is fully responsive to God and to society.   What is required is not the separation of religion and politics but their collaboration.
... See MoreSee Less

Religion and Politics (Matt 22:15-21)
In today’s Gospel, the enemies of Jesus try to trap him in the political minefield of paying taxes to the Romans.  “Is it permissible to pay taxes to the Romans or not?”  If he opposes paying taxes, the Romans will take a political case against him in the civil court.  But if he is in favour of paying taxes to the Romans, he will lose all popular support.  It looks like a no-win situation.
The alliance of Pharisees and Herodians, traditional enemies, was a dishonest, hypocritical partnership.  Pharisees were determined to maintain total separation from all foreign culture, while the Herodians owed their power through wheeling and dealing with the Romans.  Normally Pharisees and Herodians would be at loggerheads with each other.  Notice their hypocrisy in calling Jesus an honest man.  Jesus saw through their hypocrisy and cleverly turned the question back on those who asked it.   Instead of saying yes or no, he suggested that they had the answer in their own pockets.  “Let me see the money you pay the taxes with.  Whose head is this?  Whose name?”   The head was an image of Tiberius Caesar, known as Son of the Divine Augustus. Divine Augustus! This was a double whammy for the Pharisees who were adamant about not worshipping images and certainly not any politically appointed god.  If you have Roman money, if you avail of their great engineering projects, their roads and bridges, their aqueducts and water cisterns, do you expect to get it all without taxation?   Pay back to Caesar what you get from belonging to the Empire.  Then Jesus adds the punchline.  “Render to Caesar what belongs to Caesar – and to God what belongs to God.”
Total separation of politics and religion is not feasible because we have dual citizenship, of earth and of heaven.  Secularism denies our responsibilities towards God:  selfcentred piety reneges on earthly and social responsibilities. Religion and politics live in holy harmony in the person who is fully responsive to God and to society.   What is required is not the separation of religion and politics but their collaboration.

God’s Invitation to us (Matt 22:1-14)

Today’s Gospel is a parable about being invited to a wedding, not just any wedding, but the royal wedding of the king’s son. This parable of invitation and rejection was originally addressed to the chief priests and elders of the Jews.

Those who were invited to come to the wedding banquet did not accept. One went off to his farm, another to his business. I’m sure they regarded these as good excuses. Did you ever hear anybody saying, “I have a poor excuse”? It’s always a good excuse! There is great wisdom in the Irish word for an excuse, leathsceal, which literally means half a story. The full truth of this parable is that they were not interested. As the story proceeds, apathy turns into violence as servants of the king were maltreated and killed.

The Joy of the Gospel

Let us move forward to our own time. Pope Francis, in his Apostolic Exhortation called The Joy of the Gospel, begins with God’s invitation to us. “The joy of the Gospel fills the hearts and lives of all who encounter Jesus.” As in the parable of the royal wedding, Pope Francis highlights[Silvester1] some excuses causing people to be uninterested in God’s invitation: consumerism, the feverish pursuit of frivolous pleasures and blunted conscience. “Whenever our interior life becomes caught up in its own interests and concerns, there is no longer room for others, no place for the poor. God’s voice is no longer heard, the quiet joy of his love is no longer felt, and the desire to do good fades. Many fall prey to it, and end up resentful, angry and listless. That is no way to live a dignified and fulfilled life; it is not God’s will for us, nor is it the life in the Spirit which has its source in the heart of the risen Christ” (Paragraph 2).

A Daily Encounter

Pope Francis proceeds to invite all Christians to a renewed personal encounter with Jesus Christ and to do this every day. “Now is the time to say to Jesus: ‘Lord, I have let myself be deceived; in a thousand ways I have shunned your love, yet here I am once more, to renew my covenant with you. I need you. Save me once again.
... See MoreSee Less

God’s Invitation to us (Matt 22:1-14)

Today’s Gospel is a parable about being invited to a wedding, not just any wedding, but the royal wedding of the king’s son. This parable of invitation and rejection was originally addressed to the chief priests and elders of the Jews.

Those who were invited to come to the wedding banquet did not accept.  One went off to his farm, another to his business.  I’m sure they regarded these as good excuses.  Did you ever hear anybody saying, “I have a poor excuse”?  It’s always a good excuse!   There is great wisdom in the Irish word for an excuse, leathsceal, which literally means half a story.   The full truth of this parable is that they were not interested.  As the story proceeds, apathy turns into violence as servants of the king were maltreated and killed.  

The Joy of the Gospel

Let us move forward to our own time.   Pope Francis, in his Apostolic Exhortation called The Joy of the Gospel, begins with God’s invitation to us.  “The joy of the Gospel fills the hearts and lives of all who encounter Jesus.”  As in the parable of the royal wedding, Pope Francis highlights[Silvester1]  some excuses causing people to be uninterested in God’s invitation: consumerism, the feverish pursuit of frivolous pleasures and blunted conscience.  “Whenever our interior life becomes caught up in its own interests and concerns, there is no longer room for others, no place for the poor.  God’s voice is no longer heard, the quiet joy of his love is no longer felt, and the desire to do good fades.   Many fall prey to it, and end up resentful, angry and listless.  That is no way to live a dignified and fulfilled life; it is not God’s will for us, nor is it the life in the Spirit which has its source in the heart of the risen Christ” (Paragraph 2). 

A Daily Encounter

Pope Francis proceeds to invite all Christians to a renewed personal encounter with Jesus Christ and to do this every day.   “Now is the time to say to Jesus: ‘Lord, I have let myself be deceived; in a thousand ways I have shunned your love, yet here I am once more, to renew my covenant with you.  I need you.  Save me once again.

Our Vicar Provincial and Vocations Director, Br Martin, recently gave an interview to the Faith Alive programme on Midwest Radio speaking about St Francis, the Capuchin vocation and our life in fraternity. Thanks to Monica Morley and Midwest Radio for organising the interview. You can copy the link here to listen on SoundCloud :

on.soundcloud.com/vOCZHWqD4DdSEzZRew
... See MoreSee Less

Our Vicar Provincial and Vocations Director,  Br Martin, recently gave an interview to the Faith Alive programme on Midwest Radio speaking about St Francis, the Capuchin vocation and our life in fraternity. Thanks to Monica Morley and Midwest Radio for organising the interview.  You can copy the link here to listen on SoundCloud : 

https://on.soundcloud.com/vOCZHWqD4DdSEzZRew

Blessings to all on the feast of our Holy Father, St Francis of Assisi. May the Lord bless you and keep you always. St Francis, pray for us, for peace and for our world. ... See MoreSee Less

Blessings to all on the feast of our Holy Father, St Francis of Assisi. May the Lord bless you and keep you always. St Francis, pray for us, for peace and for our world.

The homily given by our Provincial Minister, Br Richard Hendrick OFM Cap at the celebration of the Transitus of St Francis of Assisi, 2026. ... See MoreSee Less

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Michael Murphy OFM Cap. RIP

Posted on
  We regret to announce the death of our Capuchin Confrere Fr Michael Murphy OFM Cap. Full fuenral details here : https://rip.ie/death-notice/fr-michael-patrick-murphy-ofm-cap-kilkenny-kilkenny-city-541319 Michael’s funeral can be viewed at www.memoriallane.ie/livestream
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Peter Rogers OFM Cap.

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  It is with regret that we announce the death of our Capuchin Confrere, Fr Peter Rogers. Peter faithfully served the Capuchin Order in many roles both at home and as a member of the General Council in Rome. Funeral details below. May he rest in peace. https://rip.ie/death-notice/fr-peter-rogers-ofm-cap-dublin-dublin-7-540360 Obituary for Fr Peter: Fr Peter Roger…
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Capuchin Safeguarding Sunday 09 October 2023

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This year’s theme for our Safeguarding Sunday is ‘Safeguarding is everyone’s business’. Please see our Safeguarding brochure to be distributed at all Capuchin Friaries and Churches this weekend. Safeguarding Sunday is an opportunity for us all to reflect on our individual and collective responsibilities to ensure our places are safe places for children and vulnerable…
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Brother Eustace McSweeney OFM Cap.

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  It is with great sadness that we announce the death of Brother Eustace McSweeney OFM Cap. Brother Eustace served as Provincial to the Irish Province and on the Capuchin General Council in Rome. He also ministered in Belfast and Donegal however he’s probably remembered by most in his role as Chaplain to St Francis…
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New Capuchin Vocation Booklet

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Our Vocations and Communications Commissions have created a vocations booklet designed to help those discerning a call to life as a Capuchin Franciscan Friar. The booklet contains information on St Francis of Assisi, the Capuchin way of life, frequently asked questions and the Capuchin formation process. You can access and download your copy online on…
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